30 quotes
Either every imaginable institution is founded on a religious concept or it is only a passing phenomenon. Institutions are strong and durable to the degree that they are, so to speak, deified. Not only is human reason, or what is ignorantly called philosophy, incapable of supplying these foundations, which with equal ignorance are called superstitious, but philosophy is, on the contrary, an essentially disruptive force.
Considerations on France (1796)
There is no such thing as man in the world. In my lifetime I have seen Frenchmen, Italians, Russians, etc.; thanks to Montesquieu, I even know that one can be Persian. But as for man, I declare that I have never in my life met him; if he exists, he is unknown to me.
Considerations on France (1796)
There is the same difference between political theory and constitutional laws as there is between poetics and poetry. The illustrious Montesquieu is to Lycurgus, in the intellectual hierarchy, what Batteux is to Homer or Racine. Moreover, these two talents positively exclude each other, as can be seen by the example of Locke, who fumbled badly when he presumed to give laws to the Americans.
Considerations on France (1796)
When man works to restore order, he associates himself with the author of order; he is favoured by nature, that is to say, by the ensemble of secondary forces that are the agents of the Divinity. His action partakes of the divine; it becomes both gentle and imperious, forcing nothing yet not resisted by anything. His arrangements restore health.
Considerations on France (1796)
The primary characteristic of the creations of nature is power accompanied by an economy of means. Everything being in its place, there are no jerks or bumps, friction is low, and there is no noise, only majestic silence. So it is that in the mechanism of nature, perfect balance, equilibrium, and exact symmetry of parts give even rapid movement the satisfying appearance of repose.
Considerations on France (1796)
You feared the force of custom, the ascendancy of authority, the illusions of the imagination. None of these things are left; there are no more customs, there are no more masters, each man's mind is his own. Philosophy having corroded the cement that united men, there are no longer any moral bonds.
Considerations on France (1796)
Do not listen to the reasoners; there has been too much reasoning in France, and reasoning has banished reason. Put aside your fears and reservations, and trust the infallible instinct of your conscience. Do you want to redeem yourselves in your own eyes? Do you want to acquire the right of self-esteem? Do you want to accomplish a sovereign act? . . . Recall your sovereign.
Considerations on France (1796)
I have spoken of one basic characteristics of true legislators. Another very remarkable feature, on which it would be easy to write a book, is that they are never what are called scholars: they do not write, they act on instinct and impulse more than on reasoning, and they have no other means of acting than a certain moral force that bends men's wills like grain before the wind.
Considerations on France (1796)
The Constitution of 1795, like its predecessors, was made for man. But there is no such thing as man in the world. In my lifetime I have seen Frenchmen, Italians, Russians, etc.; thanks to Montesquieu, I even know that one can be Persian. But as for man, I declare that I have never in my life met him; if he exists, he is unknown to me.
Considerations on France (1796)
Too many French scholars were the principal authors of the Revolution, too many approved and gave their support so long as the Revolution, like Tarquinius' sceptre, struck down only the tallest heads. Like so many others, they said, It is impossible to make a great revolution without incurring misfortunes. But when a philosopher justifies evil by the end in view, when he says in his heart, Let there be a hundred thousand murders, provided we are free, and Providence replies, I accept your offer, but you must be included in the number, where is the injustice?
Considerations on France (1796)