The Constitution of 1795, like its predecessors, was made for man. But there is no such thing as man in the world. In my lifetime I have seen Frenchmen, Italians, Russians, etc.; thanks to Montesquieu, I even know that one can be Persian. But as for man, I declare that I have never in my life met him; if he exists, he is unknown to me.

[…] This constitution might be offered to any human association from China to Geneva. But a constitution that is made for all nations is made for none; it is a pure abstraction, an academic exercise made according to some hypothetical ideal, which should be addressed to man in his imaginary dwelling place.

What is a constitution? Is it not merely the solution of the following problem? Given the population, the mores, the religion, the geographic situation, the political circumstances, the wealth, the good and the bad qualities of a particular nation, to find the laws that suit it. | Now the Constitution of 1795, which treats only of man, does not grapple with this problem at all. | Chapter VI, p. 53