Saidbook

Wedding Quotes

Wikiquote has no wedding page of its own to draw on, so this one is a blend of the marriage, love and romance pages. Only one quote in the data is filed under weddings directly: Ambrose Bierce’s entry in The Devil’s Dictionary (1911), a definition of the ceremony as a joke about who ends up as nothing. It is funny and it is not for a toast.

For a reading or a speech, the love and romance material is the better bet. Shakespeare and Byron are both here. Look at the source line under each quote before you print it on anything.

Random quote on Wedding

Most quoted on wedding:

Towards the outside, at any rate, the ego seems to maintain clear and sharp lines of demarcation. There is only one state — admittedly an unusual state, but not one that can be stigmatized as pathological — in which it does not do this. At the height of being in love the boundary between ego and object threatens to melt away. Against all the evidence of his senses, a man who is in love declares that "I" and "you" are one, and is prepared to behave as if it were a fact.

Sigmund Freud Civilization and Its Discontents (1929)

Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.

Martin Luther King Jr.

Marriage as a community of interests unfailingly means the degradation of the interested parties, and it is the perfidy of the world's arrangements that no one, even if aware of it, can escape such degradation. The idea might therefore be entertained that marriage without ignominy is a possibility reserved for those spared the pursuit of interests, for the rich. But the possibility is purely formal, for the privileged are precisely those in whom the pursuit of interests has become second-nature—they would not otherwise uphold privilege.

Theodor Adorno Minima Moralia (1951)

Related topics