Science Quotes

Asimov, Jacob Bronowski, Einstein, Arthur Eddington and Carl Sagan lead the page. The most-sourced writer is Henri Poincaré, with several passages from Science and Hypothesis (1901) and The Value of Science (1905), including the one about doubting everything and believing everything being two equally convenient ways to avoid thinking.

Two entries are flagged. “Etymology is a science in which vowels signify nothing at all, and consonants very little” is credited to Voltaire as disputed, and the notes cite two scholarly articles on where the saying comes from. “Mathematics is the key and door to the sciences” is credited to Galileo and flagged misattributed.

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The present revolution of scientific thought follows in natural sequence on the great revolutions at earlier epochs in the history of science. Einstein's special theory of relativity, which explains the indeterminateness of the frame of space and time, crowns the work of Copernicus who first led us to give up our insistence on a geocentric outlook on nature; Einstein's general theory of relativity, which reveals the curvature or non-Euclidean geometry of space and time, carries forward the rudimentary thought of those earlier astronomers who first contemplated the possibility that their existence lay on something which was not flat. These earlier revolutions are still a source of perplexity in childhood, which we soon outgrow; and a time will come when Einstein's amazing revelations have likewise sunk into the commonplaces of educated thought.

The antagonism between science and religion, about which we hear so much, appears to me to be purely factitious — fabricated, on the one hand, by short-sighted religious people who confound a certain branch of science, theology, with religion; and, on the other, by equally short-sighted scientific people who forget that science takes for its province only that which is susceptible of clear intellectual comprehension; and that, outside the boundaries of that province, they must be content with imagination, with hope, and with ignorance.

Hellenic science is a victory of rationalism, which appears greater, not smaller, when one is made to realize that it had been won in spite of the irrational beliefs of the Greek people; all in all, it was a triumph of reason in the face of unreason. Some knowledge of Greek superstitions is needed not only for a proper appreciation of that triumph but also for the justification of occasional failures, such as the many Platonic aberrations.

Humans may crave absolute certainty; they may aspire to it; they may pretend, as partisans of certain religions do, to have attained it. But the history of science — by far the most successful claim to knowledge accessible to humans — teaches that the most we can hope for is successive improvement in our understanding, learning from our mistakes, an asymptotic approach to the Universe, but with the proviso that absolute certainty will always elude us.

Moreover, force, gravity, and words of that kind, are often, and not unwisely, used in the concrete; in such a way that they know the movement of the body, the difficulty of resistance, etc. But when they are used by philosophers to signify certain natures, precise and abstract from all these, which are neither subject to the senses, nor can be understood by any power of the mind, nor can they be shaped by the imagination, they in turn give rise to errors and confusion.

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