Pets Quotes

Shakespeare, Robert Heinlein, Jane Goodall, John Heywood and Mark Twain share the top places. Twain, in What Is Man? (1906), is withering about man’s vanity in calling an animal dumb because it is dumb to his dull perceptions. Bertrand Russell, in 1948, points out that a dog cannot relate his autobiography or tell you that his parents were honest but poor, and Bierce’s definition of a cat is an automaton to be kicked when things go wrong at home.

Three lines are flagged. “Time spent with cats is never wasted,” credited to Sigmund Freud, is marked misattributed. A remark that a cat cannot hide its feelings is credited to Hemingway and disputed, and so is a saying about religion being like a blind man in a dark room looking for a black cat, credited to Oscar Wilde.

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At one time the benevolent affections embrace merely the family, soon the circle expanding includes first a class, then a nation, then a coalition of nations, then all humanity, and finally, its influence is felt in the dealings of man with the animal world. In each of these stages a standard is formed, different from that of the preceding stage, but in each case the same tendency is recognised as virtue.

There is, in fact, but one great crime in the universe, and most of the instances of terrestrial wrong-doing are instances of this crime. It is the crime of exploitation—the considering by some beings of themselves as ends, and of others as their means—the refusal to recognize the equal, or the approximately equal, rights of all to life and its legitimate rewards—the crime of acting toward others as one would that others would not act toward him. For millions of years, almost ever since life began, this crime has been committed, in every nook and quarter of the inhabited globe.

Never better than after the last four centuries of his history could a Western man understand that, while assuming the right to impose a radical separation of humanity and animality, while granting to one all that he denied the other, he initiated a vicious circle. The one boundary, constantly pushed back, would be used to separate men from other men and to claim—to the profit of ever smaller minorities—the privilege of a humanism, corrupted at birth by taking self-interest as its principle and its notion.

Even without the horrendous health, environmental, and human rights consequences of the animal industrial complex, the horrific treatment of other animals that it produces is in itself a powerful and compelling reason to resist and reject the system. Sentient beings who have preferences and desires, who are capable of profound social relationships and who have inherent value apart from their ill use by the Complex, are treated essentially as inanimate objects, as "biomachines."

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