Christianity Quotes

Jesus has the most entries, then Jefferson, Shakespeare, Augustine and C. S. Lewis. Critics get space too: Bertrand Russell in 1932 says Christianity gives reasons for not fearing death and so fails to teach the virtue of courage, and Shaw’s Saint Joan (1923) asks whether a Christ must perish in every age. Disraeli’s Endymion (1880) has the shortest line on the page: his Christianity was muscular.

Gandhi’s “I like your Christ, I do not like your Christians” is disputed, and the notes bring in the missionary E. Stanley Jones, who is said to have asked him a similar question. A line about the last stone of the last church, credited to Émile Zola, is traced to a Soviet popular-science book of 1959. The third disputed entry is an anti-Christian remark credited to Hitler.

Random quote on Christianity

If one purges the Judaism of the Prophets and Christianity as Jesus Christ taught it of all subsequent additions, especially those of the priests, one is left with a teaching which is capable of curing all the social ills of humanity.
It is the duty of every man of good will to strive steadfastly in his own little world to make this teaching of pure humanity a living force, so far as he can. If he makes an honest attempt in this direction without being crushed and trampled under foot by his contemporaries, he may consider himself and the community to which he belongs lucky.
Unconfirmed

A new and intolerant utopianism seeks to drive the remaining traces of Christianity from Europe and North America. This time, it does so mainly in the cause of personal liberation, born in the 1960s cultural revolution, and now inflamed into special rage by any suggestion that the sexual urge should be restrained by moral limits or that it should have any necessary connection with procreation. This utopianism relies for human goodness on doctrines of human rights derived from human desires and – like all such codes – full of conflicts between the differing rights of different groups.

In the future, the eyes of humanity will be fixed upon the Christ, and not upon any such man-made institutions as the Church and its dignitaries; Christ will be seen as He is in reality, working through His disciples, through the Masters of the Wisdom, and through His followers who toil unseen (and usually unrecognised) behind world affairs. The sphere of His activity will be known to be the human heart and also the crowded market places of the world, but not some stone edifice, and not the pomp and ceremony of any ecclesiastical headquarters.

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