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Like all self-respecting revolutionaries, Mussolini considered himself a Marxist. He regarded Marx as the ‘greatest theoretician of socialism’ and Marxism as the ‘scientific doctrine of class revolution.’
— Zeev Sternhell
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Thus, fascism adopted the economic aspect of liberalism but completely denied its philosophical principles and the intellectual and moral heritage of modernity.
Marxists could be converted to national socialism, as indeed quite a number of them were, similarly, national socialism could sign treaties with Communists, exchange ambassadors, and coexist with them, if only temporarily. Nothing like this, however, applied to the Jews.
Sorel declared that Marx’s theory was ‘the greatest innovation in philosophy for centuries; it was the starting point of a fruitful transformation in our form of speculation. All our ideas must concentrate round the new principles of scientific socialism.’
Thus, the historical circumstance of the half century preceding the Second World War gave rise to the essence of fascism: a synthesis of organic nationalism and anti-Marxist socialism, a revolutionary ideology based on a simultaneous rejection of liberalism, Marxism, and democracy.
Sorel supported this opinion and threw himself into a long and violent anti-Semitic campaign. He signed a long article in praise of Urbain Gohier, the most celebrated living anti-Semite, whom he encouraged to continue ‘maintaining that the French must defend their state, their customs, and their ideas against the Jewish invaders who want to dominate everything.’
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