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On the other hand, there is considerable evidence of colonial-era Muslim communities attributing to Sufi shaikhs – or in many cases, men who were retroactively given a Sufi identity -- the conversion of their ancestors. District gazetteers compiled in the 19th and 20th centuries are full of such narratives. However, such attributions are not supported by contemporary evidence.

— Richard M. Eaton

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When Firuz Tughluq invaded Orissa in 1359 and learned that the region's most important temple was that of Jagannath located inside the raja's fortress in Puri, he carried off the stone image of the god and installed it in Delhi 'in an ignominious position'.

Before marching to confront Shivaji himself, however, the Bijapur general [Afzal Khan] first proceeded to Tuljapur and desecrated a temple dedicated to the goddess Bhavani, to which Shivaji and his family had been personally devoted.

(Pir Ma’bari) came here and waged Jihad against the rajas and rebels (of Bijapur). And with his iron bar, he broke the heads and necks of many rajas and drove them to the dust of defeat. Many idolaters, who by the will of God had guidance and blessings, repented from their unbelief and error, and by the hands of (Pir Ma’bari) came to Islam.

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Quote text and notes from Wikiquote: Richard M. Eaton (page history), available under CC BY-SA 4.0. Source quality and labels are our own summary of what Wikiquote records.