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Concrete subjectivity must be able to use its expressive techniques in their entirety: gestures, words and body movements are the appropriate tools for this therapeutic process. Moreno considers the body to be an “'organ d'expression, porteur d'intentions”'.
— Salvatore Veca
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Our relationship with truth has something to do with our relationship with each other and with the world.
Reading and rereading these pages by Robert Nozick we can feel that “'his”' philosophy accompanies us, with luminous intelligence, sensitivity and friendship, in “'our”' examined life.
The individual, whose fundamental characteristic for Moreno is spontaneity-creativity, aligns himself with the role: when a conflict arises, more or less consciously, between the subject and the role, between the individual and the given model, illness, anxiety and neurosis arise.
I am convinced that the theory of contemporary democracy must respond to the dilemmas that arise in a changed world, which is simply our own. And I wonder what interpretation of democratic freedom is most appropriate for this purpose, if this purpose is shared. The question now is this: what grammar of freedom, in times of internal unrest within democracy and external hostility towards democracy?
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