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First, it is the function of scholarship to establish and promote true knowledge so that our life be regulated by this – not prejudices, partisan views (even patriotic but false) or pet theories. Second, Indian (proto-)history must be restored and revalued in a correct time-frame.
— Nicholas Kazanas
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And in case these academics wonder, yes, I would allow a dissenting view if I edited a Journal: I am not afraid of truth and I have no position, no reputation and no income to maintain.
Frankly, his strident obsession with New-Age/Hindutva/Right-wing recalls right-winger MacCarthy who thought he saw in every closet conspiring communists, or left-winger Stalin hounding Jews, Gypsies, dissidents, revisionists and other “enemies of the State”.
So sarcasm should be aimed at in that direction also - unless W practises discriminatory self-restraint... the isoglosses - an area full of quick-sand uncertainties.
Sanskrit appears to have lost far fewer items and preserves much greater organic coherence than the other branches. This supports the general idea that Sanskrit is much closer to Proto-Indo-European and that, since this could only happen in sedentary conditions, the Indoaryan speakers of Sanskrit did not move (much) from the original homeland.
I find it very difficult to think that I am dealing with a science fully grounded in the realities of language as we ordinarily know and use it. All these specialized terms, the artificial models, the reconstructions that exist in no known texts and cannot be verified and the endless hypotheses — they all seem to belong to a world of airy-fairy speculation.
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