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Plato sees true rhetoric as psychology which can fulfill its truly “moving” function only if it masters original images [eide]. Thus the true philosophy is rhetoric, and the true rhetoric is philosophy, a philosophy which does not need an “external” rhetoric to convince, and a rhetoric that does not need an “external” content of verity.
— Ernesto Grassi
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The art of eloquence belongs to the realm of probability because it constantly directs its glance at the specific, variable psychic state of the audience.
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Vico claims that the aim of philosophy is the problem of "finding," and he identifies the theory of "finding" with "topical philosophy.” …
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In Quintilian’s expositions there appears a note of melancholy when he discovers that toward the decline of life, the ratio sneaks in gradually, choking up insight into the original.
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Thus the true philosophy is rhetoric, and the true rhetoric is philosophy, a philosophy which does not need an “external” rhetoric to convince, and a rhetoric that does not need an “external” content of verity.
Rhetoric as Philosophy (1980)
The true philosophy is rhetoric, and the true rhetoric is philosophy, a philosophy which does not need an “external” rhetoric to convince, and a rhetoric that does not need an “external” content of verity.
Rhetoric as Philosophy (1980)
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