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In the tradition of Abudhar, who is my mentor, whose thought, whose understanding of Islam and Shi'ism, and whose ideals, wants, and rage I emulate, I begin my talk with the name of the God of the oppressed (mustad'afan). My topic is very specific.
— Ali Shariati
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The enlightened soul is a person who is self-conscious of his "human condition" in his time and historical and social setting, and whose awareness inevitably and necessarily gives him a sense of social responsibility.
In the world view of tauhid, man fears only one power, and is answerable before only one judge. He turns to only one qibla, and directs his hopes and desires to only one source. And the corollary is that all else is false and pointless all the diverse and variegated tendencies, strivings, fears, desires and hopes of man are vain and fruitless.
On the sociology of Islam: lectures (1979)
Since Ummah is a society on the move, a society not in place, but on the way, towards an objective, having a direction, [then we need an Imam (from the same root as umma) to lead us toward that objective].
in: The Islamic Quarterly, Vol. 27-29 (1983)
Debates on the definitions of culture versus barbarism, or on the question of who is civilized and who is modern are best discussed in the light of Islamic doctrine. Quite significantly, this point must be kept in mind, particularly as a matter of concern to individuals of the educated classes of Islamic societies upon whom lies the burden of responsibility and leadership of the Umma.
Reflections of Humanity (1984)
The sky was dark, the night was black, obscurity reigned, the gleam of the wolves eyes was the only light that came to sight, the howling of the jackal was the only sound to be heard, conspiracies were in the making while slanderers and the malicious were busily chattering
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