More by John Neville Figgis
Political liberty is the residuary legatee of ecclesiastical animosities.
Studies of Political Thought from Gershon to Grotius, 1414–1625 (1907)
Machiavelli was always considering the practical problem, how is Italy to be saved?
Studies of Political Thought from Gershon to Grotius, 1414–1625 (1907)
Man is so made that he cannot be satisfied with less than the highest, and that he must be beaten down before he can be raised up.
Civilisation at the Cross Roads (1912)
The Gospel is the freshest and most original thing in the world, while the tone of modern intellectualism, with all its culture, is at bottom commonplace and middle aged.
Civilisation at the Cross Roads (1912)
The whole movement of the Christian Church may be a delusion, and then we are all in the dark, except that the darkness has been made visible by the pathetic splendour of Christianity.
Civilisation at the Cross Roads (1912)
Christ does not reveal Himself to those who are satisfied. Why should He? They do not want Him.
Civilisation at the Cross Roads (1912)
How far can the new wine of modern knowledge and changed ways of thought be poured into the old bottles of traditional religion?
Civilisation at the Cross Roads (1912)
How far are unjust laws to be obeyed? Need they be considered laws at all, if we understand St Thomas aright? Can any government exist or claim rights apart from the consent of the governed?
Studies of Political Thought from Gershon to Grotius, 1414–1625 (1907)
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