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The sentiment to which [the utilitarian] appeals is generalized benevolence, that is, the disposition to seek happiness, or...good consequences, for all mankind, or perhaps for all sentient beings.

— J. J. C. Smart An Outline of a System of Utilitarian Ethics (1973)

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More quotes by J. J. C. Smart

Men were made for higher things, one can’t help wanting to say, even though one knows that men weren’t made for anything, but are the product of natural selection.

An Outline of a System of Utilitarian Ethics (1973)

Such situations continually occur in war, in mining, and in the fight against disease, when we may often find ourselves in the position of having in the general interest to inflict suffering on good and happy men.

An Outline of a System of Utilitarian Ethics (1973)

Utilitarian concern for animals goes back to Bentham, who, presumably alluding to the Kantians, said that the question was not whether animals can reason, but whether they can suffer.

That anything should exist at all does seem to me a matter for the deepest awe. But whether other people feel this sort of awe, and whether they or I ought to is another question. I think we ought to.

The reason why there are hardly ever completely knock-down arguments, except between very like minded philosophers, is that philosophers, unlike chemists or geologists, are licensed to question everything, including methodology.

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