Wilhelm von Humboldt Quotes

Friedrich Wilhelm Christian Karl Ferdinand Freiherr von Humboldt (22 June 1767 – 8 April 1835) was a government functionary, diplomat, philosopher, founder of Humboldt Universität in Berlin, a friend of Johann Wolfgang von Goethe and Friedrich Schiller, and elder brother of naturalist Alexander von Humboldt who is especially remembered as a linguist who made important contributions to the philosophy of language and to the theory and practice of education.

Also known as: Humboldt, Wilhelm von

Random Wilhelm von Humboldt quote

101 quotes

In whatever way the so-called great political affairs of the world may go, individuals and families proceed on their course with little interruption, endeavour to better their condition, and to improve the means which time puts more and more into their hands, and to increase those means so as to improve their position in society. This is a very consoling reflection, and the grand course of human destiny thus shows itself to be much less dependent on foreign will and chance than appears at first sight.

Trees have about them something beautiful and attractive even to the fancy, since they cannot change their places, are witnesses of all the changes that take place around them; and as some reach a great age, they become, as it were, historical monuments, and like ourselves they have a life, growing and passing away — not being inanimate and unvarying like the fields and rivers. One sees them passing through various stages, and at last step by step approaching death, which makes them look still more like ourselves.

I am more and more convinced that our happiness or unhappiness is much more dependent on the way that we meet the events of life than upon the nature of these events themselves. The joyous cheerful temper a man cannot exactly give himself, for that is the gift of Heaven; but we can do much in preparing ourselves to encounter with tranquillity, to bear courageously, and by prudent forethought to turn aside or lessen, the many sorrows which the chances of life, more or less, bring upon all. One may at least avoid bringing on oneself unnecessary and groundless cares and troubles.

The thought of a persecuting power has always appeared quite strange to me. I have never been able to endure the idea, which admits the existence of a being inimical to all good and taking pleasure in everything evil. In the New Testament I consider such passages merely figurative, expressions connected with the representations of Judaism for the evil, which man, even if he is good and believes himself quite innocent, has yet ever to fight against.

The past and the remembrance of it have a never-ending power, and if painful longings arise to give ourselves up to it, it has yet an inexpressible charm. We can shut ourselves up in thought with those whom we have loved and lost — we can turn away in peace and freedom from all that is external, and though still active and beneficent, for ourselves we ask nothing, for everything that the heart has the power to enjoy is within our breast.

To set ourselves against men and fate is not a disposition of mind which is the noblest, and which does honour to us, nor is it that which is likely to procure us the greatest amount of tranquillity and cheerfulness. We ought rather to try to accommodate ourselves, so far as it is possible, to circumstances, to look on all that fate bestows upon us as a gift, being careful not to desire more, and least of all to be dissatisfied because all our desires are not gratified.

Cheerfulness is, as it were, the sunny ray of life. This is the constant portion of none, and the word itself comprehends also a multitude of degrees and modifications. The sum of all is this — that man, ever from inward and outward circumstances, forms for himself a nature which is peculiar to him, and is the track on which his life glides. This is a beneficent arrangement of Providence, for no struggle after harmony and elevation is ever without effect.

When a man allows pain to get the mastery over him, when he is anxious to avoid it on all occasions, and is ever moaning over what is unavoidable, then he becomes an object of contempt rather than pity. It is not so in the case of a woman. In a woman it is becoming enough, and seems natural, that she lean upon another being. The man ought certainly to possess the power of endurance; but if he fail, it must be regarded as a want or weakness. A man ought ever to strive to stand on his own independent bottom.

Time is the most important thing in human life — for what is pleasure after the departure of time? and the most consolatory, since pain, when pain has passed, is nothing. Time is the wheeltrack, in which we roll on towards eternity, conducting us to the Incomprehensible. In its progress there is a ripening power, and it ripens us the more and the more powerfully, when we duly estimate it, listen to its voice, do not waste it, but regard it as the highest finite good, in which all finite things are resolved.

Peace is the natural tone of a well-regulated mind at one with itself. External circumstances may assume a threatening aspect, and unhinge for a time the most stoical disposition, but a truly noble soul yields not; and there are even women who unite such firmness with the greatest and liveliest activity of mind and vigour of imagination. This we may admire, though we must not expect often to find it in them. But in man it is an imperative duty, and he loses in the eyes of the right-thinking all title to respect when he shows a deficiency in this quality.

That is a very beautiful expression in your last letter, in which you say that you regard life as a casket, in which we can lay up all the spiritual treasures that we possess. It is indeed a remarkably happy idea. In fact, man can make of life what he will, and give as much value to it for himself and others as he has power given him. This, however, is to be understood merely in a spiritual sense, as man has not external circumstances in his own power, but over his spiritual and moral nature he has entire control.

We often find that religion is not understood in its true greatness, but that man looks at it from a lower point of view. He who worships God only on selfish principles, that he may receive protection, aid, and blessing in return, and who demands, as it were, that he should concern himself about the petty fate of every individual, such a one makes himself the central point of the whole universe; whereas he who thoroughly comprehends the greatness and fatherly goodness of God, receiving the idea with admiring devotion and deep thankfulness, so that he removes from his mind everything that does not accord with the purest and noblest conceptions; as, for instance, the thought that what duty and virtue require of him is at the same time the will of the Most High, and necessary for the proper regulation of the affairs of the world; such a man possesses a truly religious and virtuous mind.

We must now simply regard education as a direct guide to propriety of conduct, a good character, and a pretty fair amount of knowledge. It effects often much more by the bringing together a number of influences, the intended result of which may indeed be frustrated, but which produces by the conflict with the individuality of the person being educated, that which the direct influences could never have brought about; for the result of any system of education depends entirely upon the power that a man possesses of applying the influences brought to bear upon him to the ends of self-culture, or whether he allows himself to be moulded by them.

Man is, above all, the central point of human action, and each man remains at last alone, so that what was in him and went forth from him is alone important. Man, during his life on earth, sympathising and active, is ever associated in his feelings with others; yet he treads alone the more important path, which leads over the confines of the earthly state: no one can accompany him there, though in every man there is the presentiment, that beyond the grave he will find again those who have gone before him, and will there gather around him again those whom he leaves behind. No man of affectionate feeling can be without this anticipation, yea, this firm belief, without giving up a large portion of his happiness, and that the purest and noblest.

Everything that regards statesmanship and the interest of the world is in all outward respects of the greatest importance; it creates and destroys in a moment the happiness, even the very existence, of thousands, but when the wave of the moment has rushed past, and the storm has abated, its influence is lost, and even frequently disappears without leaving a trace behind. Many other things that are noiselessly influencing the thoughts and feelings often make far deeper and more lasting impressions on us. Man can for the most part keep himself very independent of all that does not trench on his private life — a very wise arrangement of Providence, since it gives a much greater security to human happiness.

We cannot get rid of the idea that life must be regarded as an ocean, through which we are to conduct our bark more or less successfully, and then it is a natural feeling that we should contemplate with more satisfaction the short distance than the long voyage. This idea of viewing life as a whole, as a work to be got through, has ever appeared to me to be a powerful reason why we should regard death with indifference. On the other hand, if we look at life in detached portions, we have only to strive to associate one happy day with another, as if this would continue for an eternity; and then nothing can be more void of a comfortable feeling than to find ourselves standing on the brink of that bourn at which the thread of life must be at once snapped.

Many terrors are in a great measure only in the imagination. Even in many real illnesses it adds much when people are timid and of anxious minds. The restlessness which certain diseases bring with them is lessened if we are able to counteract them by peace of mind. With positive pain it is otherwise, but even with it much may be done. Above all, much is gained if we regard sickness not as a state of suffering, but as a labour which must be got over. For no one can doubt but that the patient can contribute much to the restoration of his strength and to his own recovery.

Attribution

Quotes and notes from Wikiquote: Wilhelm von Humboldt (page history), available under CC BY-SA 4.0.