186 quotes
Morality turns on whether the pleasure precedes or follows the pain. Thus, it is immoral to get drunk because the headache comes after the drinking, but if the headache came first, and the drunkenness afterwards, it would be moral to get drunk.
The Note-Books of Samuel Butler (1912)
It is the manner of gods and prophets to begin: "Thou shalt have none other God or Prophet but me." If I were to start as a God or a prophet I think I should take the line: "Thou shalt not believe in me. Thou shalt not have me for a God. Thou shalt worship any d_____d thing thou likest except me." This should be my first and great commandment, and my second should be like unto it.
The Note-Books of Samuel Butler (1912)
Man will...become to the machine what the horse and the dog are to man. He...will be probably better off in his state of domestication under the beneficent rule of the machines than he is in his present wild state.
The pursuit of truth is chimerical. That is why it is so hard to say what truth is. There is no permanent absolute unchangeable truth; what we should pursue is the most convenient arrangement of our ideas.
The Note-Books of Samuel Butler (1912)
I doubt whether any angel would find me very entertaining. As for myself, if ever I do entertain one it will have to be unawares. When people entertain others without an introduction they generally turn out more like devils than angels.
The Note-Books of Samuel Butler (1912)
If we are asked what is the most essential characteristic that underlies this word, the word itself will guide us to gentleness, to absence of such things as brow-beating, overbearing manners and fuss, and generally to consideration for other people.
The Note-Books of Samuel Butler (1912)
People say that there are neither dragons to be killed nor distressed maidens to be rescued nowadays. I do not know, but I think I have dropped across one or two, nor do I feel sure whether the most mortal wounds have been inflicted by the dragons or by myself.
The Note-Books of Samuel Butler (1912)
It is a distinguishing peculiarity of the Erewhonians that when they profess themselves to be quite certain about any matter, and avow it as a base on which they are to build a system of practice, they seldom quite believe in it. If they smell a rat about the precincts of a cherished institution, they will always stop their noses to it if they can.
Erewhon (1872)
All thinking is of disturbance, dynamical, a state of unrest tending towards equilibrium. It is all a mode of classifying and of criticising with a view of knowing whether it gives us, or is likely to give us, pleasure or no.
The Note-Books of Samuel Butler (1912)
Animals and plants cannot understand our business, so we have denied that they can understand their own. What we call inorganic matter cannot understand the animals' and plants' business, we have therefore denied that it can understand anything whatever.
The Note-Books of Samuel Butler (1912)
I should like to like Robert Schumann|Schumann's music better than I do; I dare say I could make myself like it better if I tried; but I do not like having to try to make myself like things; I like things that make me like them at once and no trying at all.
The Note-Books of Samuel Butler (1912)
There is an eternal antagonism of interest between the individual and the world at large. The individual will not so much care how much he may suffer in this world provided he can live in men's good thoughts long after he has left it. The world at large does not so much care how much suffering the individual may either endure or cause in this life, provided he will take himself clean away out of men's thoughts, whether for good or ill, when he has left it.
The Note-Books of Samuel Butler (1912)
But the main argument on which they rely is that of economy: for they know that they will sooner gain their end by appealing to men's pockets, in which they have generally something of their own, than to their heads, which contain for the most part little but borrowed or stolen property.
Erewhon (1872)
It is curious that money, which is the most valuable thing in life, exceptis excipiendis, should be the most fatal corrupter of music, literature, painting and all the arts. As soon as any art is pursued with a view to money, then farewell, in ninety-nine cases out of a hundred, all hope of genuine good work.
The Note-Books of Samuel Butler (1912)
When he had left the room, I mused over the conversation which had just taken place between us, but I could make nothing out of it, except that it argued an even greater perversity of mental vision than I had been yet prepared for. And this made me wretched; for I cannot bear having much to do with people who think differently from myself.
Erewhon (1872)
Genius...has been defined as a supreme capacity for taking trouble...It might be more fitly described as a supreme capacity for getting its possessors into trouble of all kinds and keeping them therein so long as the genius remains.
The Note-Books of Samuel Butler (1912)
By a merciful dispensation of Providence university training is almost as costly as it is unprofitable. The majority will thus be always unable to afford it, and will base their opinions on mother wit and current opinion rather than on demonstration.
Ramblings in Cheapside (1890)
We know so well what we are doing ourselves and why we do it, do we not? I fancy that there is some truth in the view which is being put forward nowadays, that it is our less conscious thoughts and our less conscious actions which mainly mould our lives and the lives of those who spring from us.
The Way of All Flesh (1903)
It is here that almost all religions go wrong. Their priests try to make us believe that they know more about the unseen world than those whose eyes are still blinded by the seen, can ever know--forgetting that while to deny the existence of an unseen kingdom is bad, to pretend that we know more about it than its bare existence is no better.
Erewhon (1872)
One can bring no greater reproach against a man than to say that he does not set sufficient value upon pleasure, and there is no greater sign of a fool than the thinking that he can tell at once and easily what it is that pleases him. To know this is not easy, and how to extend our knowledge of it is the highest and the most neglected of all arts and branches of education.
The Note-Books of Samuel Butler (1912)