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Robert Gascoyne-Cecil, 3rd Marquess of Salisbury Quotes
1830–1903 England
Robert Arthur Talbot Gascoyne-Cecil, 3rd Marquess of Salisbury (3 February 1830 – 22 August 1903), styled Lord Robert Cecil before the death of his elder brother in 1865, and Viscount Cranborne from June 1865 until his father died in April 1868, was a three-time Prime Minister of the United Kingdom, during 1885–1886, 1886–1892 and 1895–1902.
Also known as: Lord Salisbury, Robert Arthur Talbot Gascoyne-Cecil, 3d Marquess of Salisbury, Robert Cecil, 3rd Marquess of Salisbury
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My idea of the manner of dealing with Russia is not to extract from her promises which she will not keep (cheers), but to say to her, "There is a point to which you shall not go (cheers), and if you go we will spare neither men nor money until you go back." (Loud cheers.)
[T]he central doctrine of Conservatism, that it is better to endure almost any political evil than to risk a breach of the historic continuity of government.
[T]he common sense of Christendom has always prescribed for national policy principles diametrically opposed to those that are laid down in the Sermon on the Mount.
We have entered upon a period of struggle. Our national fault is that too much softness has crept into our councils, and we imagine that great national dangers can be conjured by a plentiful administration of platitudes and rose-water.
There is now before us one great issue by which all others are overshadowed. We have to determine whether the great Empire that we have inherited from our forefathers and which is the glory of us all (cheers) is to exist or to be destroyed.
Speaking generally, I am desirous to push forward the argument from the interests of the people more than has hitherto been done. As I have said, I consider it to be our true rule and measure of action, and our observance of it is the one justification for our presence in India.
As property is in the main the chief subject-matter of legislation, so it is almost the only motive power of agitation. A violent political movement (setting aside those where religious controversy is at work) is generally only an indication that a class of those who have little see their way to getting more by means of a political convulsion.
Resistance is folly or heroism—a virtue or a vice—in most cases, according to the probabilities there are of its being successful. The perils of change are so great the promise of the most hopeful theories is so often deceptive, that it is frequently the wiser part to uphold the existing state of things, if it can be done, even though, in point of argument, it should be utterly indefensible.
We are in a state of bloodless civil war. No common principles, no respect for common institutions or traditions unite the various groups of politicians, who are struggling for power. To loot somebody or something is the common object under a thick varnish of pious phrases.
It is said,—and men seem to think that condemnation can go no further than such a censure—that they brought us within twenty-four hours of revolution. ... But is it in truth so great an evil, when the dearest interests and the most sincere convictions are at stake, to go within twenty-four hours of revolution?
I am sure that no more certain method, not only of dechristianizing, but demoralizing the youth of the classes who send their children to the Universities could be found than subjecting them to the influence of tutors who would start with the idea that all beliefs should be submitted for free selection to the consciences and intelligences of their pupils.
The conflict between Socialism and existing civilisation must be a death-struggle. If the combat is once commenced, one or other of the combatants must perish. It is idle to plead that the schemes of these men are their religion. There are religions so hostile to morality, so poisonous to the life-springs of society, that they are outside the pale of human tolerance.
The days and weeks of screwed-up smiles and laboured courtesy, the mock geniality, the hearty shake of the filthy hand, the chuckling reply that must be made to the coarse joke, the loathsome, choking compliment that must be paid to the grimy wife and sluttish daughter, the indispensable flattery of the vilest religious prejudices, the wholesale deglutition of hypocritical pledges.
We know Mr. Gladstone is an authority...that the Soudanese are struggling for their liberty. My impression of the matter is that the Soudanese are struggling for abridging the liberty of other people in the shape of the slave trade. (Laughter and cheers.)
That Mahomedan civilisation hangs back from the general movement of the world, and certainly from the movement of Christian nations. It will not assimilate the modern ideas which are essential to progress and essential even to preservation, and therefore for many, many years past the solicitude of statesmanship has been how are they to keep these Mahomedan communities from crumbling into dust.
Solitude shows us what should be; society shows us what we are.
Misattributed
There is no such thing as a fixed policy, because policy like all organic entities is always in the making.
Attributed
It is one of the misfortunes of our political system that parties are formed more with reference to controversies that are gone by than to the controversies which these parties have actually to decide.
Misattributed
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