35 quotes
[C]ontempt for the degradation of specialization and pedantry. Specialization develops only part of a man; a man partially developed is deformed.
Ideas have Consequences (1948)
One of the most important revelations about a period comes in its theory of language, for that informs us whether language is viewed as a bridge to the noumenal or as a body of fictions convenient for grappling with transitory phenomena.
Ideas have Consequences (1948)
It is an ancient belief, going back to classical antiquity, that specialization of any kind is illiberal in a freeman. A man willing to bury himself in the details of some small endeavor has been considered lost to these larger considerations which must occupy the mind of the ruler.
Ideas have Consequences (1948)
The bourgeoisie first betrayed society through capitalism and finance, and now labor betrays it by embracing a scheme of things which sees profit only, not duty and honor, in work. This view will seem hopelessly unrealistic to those who do not admit that sentiment toward the whole is the only ultimate means of measuring value.
Ideas have Consequences (1948)
Fanaticism has been properly described as redoubling one’s effort after one’s aim has been forgotten, and this definition will serve as a good introduction to the fallacy of technology, which is the conclusion that because a thing can be done it must be done. The means absorb completely, and man becomes blind to the very concept of ends.
Ideas have Consequences (1948)
The theory of empiricism is plausible because it assumes that accuracy about small matters prepares the way for valid judgment about large ones. What happens, however, is that the judgments are never made. The pedantic empiricist, buried in his little province of phenomena, imagines that fidelity to it exempts him from concern with larger aspects of reality.
Ideas have Consequences (1948)
In the countries of Europe, one after another, the gentleman has been ousted by politicians and entrepreneurs, as materialism has given rewards to the sort of cunning incompatible with any kind of idealism.
Ideas have Consequences (1948)
In Greek fable, as in Christian, it is asserted that there is a forbidden knowledge which brings nothing into world but woe. Our generation has had ample demonstration of what that knowledge is. It is knowledge of the useful rather than the true and the good, of techniques rather than of ends.
Ideas have Consequences (1948)
The very possibility that there may exist timeless truths is a reproach to the life of laxness and indifference which modern egotism encourages. … Ideas which have their reference to the periphery or individuum, to the particular in space and time, are false and stand in the way of integration.
Ideas have Consequences (1948)
Much of the effort of modern politicians is devoted to convincing us that men serve best when they are serving one another. But the one consideration which would make this true is left out; service to others is the best service when the effort of all is subsumed under a transcendental conception. Material gratification does not provide this.
Ideas have Consequences (1948)
In recognizing that words have power to define and to compel, the semanticists are actually testifying to the philosophic quality of language which is the source of their vexation. In an attempt to get rid of that quality, they are looking for some neutral means which will be a nonconductor of the current called “emotion” and its concomitant of evaluation.
Ideas have Consequences (1948)
In the popular arena, one can tell … that the average man … imagines that an industrious acquisition of particulars will render him a man of knowledge. With what pathetic trust does he recite his facts! He has been told that knowledge is power, and knowledge consists of a great many small things.
Ideas have Consequences (1948)
Modern publication wishes to minimize discussion. … Phrases … are carefully chosen not to stimulate reflection, but to evoke stock responses of approbation or disapprobation. Headlines and advertising teem with them, and we seem to approach a point at which failure to make the stock response is regarded as faintly treasonable.
Ideas have Consequences (1948)
The semanticists are exactly wrong in regarding language as an obstruction or series of pitfalls. Language, on the contrary, appears as a great storehouse of universal memory, or it may be said to serve as a net, not imprisoning us but supporting us and aiding us to get at a meaning beyond present meaning through the very fact that it embodies others’ experiences.
Ideas have Consequences (1948)
In the absence of truth there is no necessity, and this observation may serve as an index to the position of the modern egotist. Having become incapable of knowing, he becomes incapable of working, in the sense that all work is a bringing of the ideal from potentiality into actuality. … The modern worker does not, save in rare instances, respond to the ideal in the task.
Ideas have Consequences (1948)