14 quotes
Ancient philosophy proposed to mankind an art of living. By contrast, modern philosophy appears above all as the construction of a technical jargon reserved for specialists.
La Philosophie comme manière de vivre (2001)
To know oneself means, among other things, to know oneself qua non-sage: that is, not as a sophos, but as a philo-sophos, someone on the way toward wisdom.
La Philosophie comme manière de vivre (2001)
Here we come upon one of the most profound reasons for Socratic irony: direct language is not adequate for communicating the experience of existing, the authentic consciousness of being, the seriousness of life as we live it, or the solitude of decision making.
La Philosophie comme manière de vivre (2001)
Socrates had no system to teach. Throughout, his philosophy was a spiritual exercise, an invitation to a new way of life, active reflection, and living consciousness.
La Philosophie comme manière de vivre (2001)
It is precisely because the Epicurean considered existence to be the result of pure chance that he greeted each moment with immense gratitude, like a kind of divine miracle.
La Philosophie comme manière de vivre (2001)
Socrates splits himself into two, so that there are two Socrates: the Socrates who knows in advance how the discussion is going to end, and the Socrates who travels the entire dialectical path along with his interlocutor.
La Philosophie comme manière de vivre (2001)
One must have nothing to do with the partiality of the individual, passionate self in order to raise oneself to the universality of the rational self.
La Philosophie comme manière de vivre (2001)
It is misinterpretation and incomprehension which, very often, provoked an important evolution in the history of philosophy and which, notably, led to the appearance of new notions.
Études de philosophie ancienne (1998)
Scientific progress has led philosophers to turn their attention from the explanation of physical phenomena, abandoned to science, in order to direct it towards the problem of being itself.
La voile d'Isis: Essai sur l'histoire de l'idée de Nature (2004)
Philosophy—reduced, as we have seen, to philosophical discourse—develops from this point on in a different atmosphere and environment from that of ancient philosophy. In modern university philosophy, philosophy is obviously no longer a way of life, or a form of life—unless it be the form of life of a professor of philosophy.
La Philosophie comme manière de vivre (2001)
There was a Socratic style of life (which the Cynics were to imitate), and the Socratic dialogue was an exercise which brought Socrates’ interlocutor to put himself in question, to take care of himself, and to make his soul as beautiful and wise as possible.
La Philosophie comme manière de vivre (2001)
One could say that what differentiates ancient from modern philosophy is the fact that, in ancient philosophy, it was not only Chrysippus or Epicurus who, just because they had developed a philosophical discourse, were considered philosophers. Rather, every person who lived according to the precepts of Chrysippus or Epicurus was every bit as much a philosopher as they.
La Philosophie comme manière de vivre (2001)
He who studies a text or microbes or stars must have nothing to do with his subjectivity... that is an ideal that one must try to find by a certain practice. Let us say that objectivity is a virtue, and a very difficult one to practice.
La Philosophie comme manière de vivre (2001)
Only he who is capable of a genuine encounter with the other is capable of an authentic encounter with himself, and the converse is equally true…From this perspective, every spiritual exercise is a dialogue, insofar as it is an exercise of authentic presence, to oneself and to others.
La Philosophie comme manière de vivre (2001)