12 quotes
The mind is a metaphor of the world of objects which is itself but an endless circle of mutually reflecting metaphors.
Equisse d'une Théorie de la Pratique (1977)
Television enjoys a de facto monopoly on what goes into the heads of a significant part of the population and what they think.
I often say that sociology is a martial art, a means of self-defense. Basically, you use it to defend yourself, without having the right to use it for unfair attacks.
The point of my work is to show that culture and education aren't simply hobbies or minor influences.
If the sociologist has a role, it is probably more to furnish weapons than to give lessons.
Every established order tends to produce (to very different degrees with different means) the naturalization of its own arbitrariness.
Equisse d'une Théorie de la Pratique (1977)
Practice has a logic which is not that of the logician.
Male domination is so rooted in our collective unconscious that we no longer even see it.
The most successful ideological effects are those which have no need of words, and ask no more than complicitous silence
Equisse d'une Théorie de la Pratique (1977)
The practical mastery of the logic or of the imminent necessity of a game — a mastery acquired by experience of the game, and one which works outside conscious control and discourse (in the way that. for instance, techniques of the body do).
The aristocratic asceticism of the teachers finds an exemplary expression in mountaineering, which offers for minimum economic costs the maximum distinction, distance, height, spiritual elevation, through the sense of simultaneously mastering one’s own body and a nature inaccessible to the many.
Distinction: A Social Critique of the Judgment of Taste (1973)
By making social hierarchies and the reproduction of these hierarchies appear based upon the hierarchy of ‘gifts’, merits, or skill established and ratified by its sanctions, or, in a word, by converting social hierarchies into academic hierarchies, the educational system fulfils a function of legitimation which is more and more necessary to the perpetuation of the ‘social order’ as the evolution of the power relationship between classes tends more completely to exclude the imposition of a hierarchy based upon the crude and ruthless affirmation of the power relationship.
Distinction: A Social Critique of the Judgment of Taste (1973)