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1880–1903 Austria
Otto Weininger (April 3, 1880 – October 4, 1903) was an Austrian philosopher of Jewish descent. In 1903, he published the book Geschlecht und Charakter (Sex and Character), which gained popularity after his suicide at the age of 23.
Austria Non-fiction authors Philosophers Also known as: Sex and Character
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28 quotes
Man is alone in the world, in tremendous eternal isolation. He has no object outside himself; lives for nothing else; he is far removed from being the slave of his wishes, of his abilities, of his necessities; he stands far above social ethics; he is alone. Thus he becomes one and all.
Sex and Character (1903)
In the case of complex personalities the matter stands thus: one of these can understand other men better than they can understand themselves, because within himself he has not only the character he is grasping, but also its opposite. Duality is necessary for observation and comprehension.
Sex and Character (1903)
There is, moreover, very little sense in preventing young people from giving expression to their ideas on the pretext that they have less experience than have older persons. There are many who may live a thousand years without encountering experience of any value. It could only be in a society of persons equally gifted that such an idea could have any meaning.
Sex and Character (1903)
The great genius does not let his work be determined by the concrete finite conditions that surround him, whilst it is from these that the work of the statesman takes its direction and its termination. … It is the genius in reality and not the other who is the creator of history, for it is only the genius who is outside and unconditioned by history.
Sex and Character (1903)
That is why man can also never understand himself: For he is himself a timeless act; an act which he performs continuously, and there is no moment in which he might not perform it, as there would have to be to understand himself.
Psychologism is the most comfortable conception of life, because according to it there are no longer any more problems. That is why it also condemns all solutions from the outset, since it acknowledges the actual problems as little as the idea of truth.
The logical axioms are the principle of all truth. These posit an existence towards which all cognition serves. Logic is a law which must be obeyed, and man realises himself only in so far as he is logical. He finds himself in cognition. All error must be felt to be crime. And so man must not err. He must find the truth.
Sex and Character (1903)
In men of genius, sterile years precede productive years, these again to be followed by sterility, the barren periods being marked by psychological self-depreciation, by the feeling that they are less than other men; times in which the remembrance of the creative periods is a torment, and when they envy those who go about undisturbed by such penalties. Just as his moments of ecstasy are more poignant, so are the periods of depression of a man of genius more intense than those of other men.
Sex and Character (1903)
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