83 quotes
The Crucifixion and other historical precedents notwithstanding, many of us still believe that outstanding goodness is a kind of armor, that virtue, seen plain and bare, gives pause to criminality. But perhaps it is the other way around.
On the Contrary: Articles of Belief 1946–1961 (1961)
It struck him that the closer Nature got to the human, the uglier it could be. You could hardly find a plant that was not beautiful, even in a strange mottled way, but there were plenty of hideous simians.
Birds of America (1971)
The clamor of agreement betrayed the anti-French sentiment ever ready to be mobilized when Americans in Paris got together. And as happened with anti-Semites merrily fraternizing, nobody at the table seemed to remember that there were French people present.
Birds of America (1971)
[A]ll moral values, to the analyst, were just rationalizations: ego massage.
When we pass from "I ought to do this" to "You think I ought to do this," it seems to us at first that we have weakened the imperative; actually, by externalizing it, we have made it unanswerable, for it is only ourselves that we can come to terms with.
The Company She Keeps (1942)
It was Domna's frailty, as a young and egoistic person, to experience in a heightened way a common subjective illusion, which was that her own life was free, determined only by voluntary choices, while the lives of other people around her were subject to harsh necessity.
The Groves of Academe (1952)
Her [Helena's] light, mildly aseptic irony was wasted on Norine, who was unaware of irony and humorous vocal shadings; she listened only to the overt content of what was said and drew her own blunt inferences.
The Group (1963)
His [Victor's] voice rose suddenly, sounding shrill and aggrieved, as though someone was accusing him. That was where examinations of conscience tended to end — in a burst of pitiful anger. The Church was right; confession to a priest, carrying absolution and penance was wiser.
Cannibals and Missionaries (1979)
I do not mind if I lose my soul for all eternity. If the kind of God exists Who would damn me for not working out a deal with Him, then that is unfortunate. I should not care to spend eternity in the company of such a person.
Memories of a Catholic Girlhood (1957)
[P]ity was very unreliable, as a guide to conduct. It signified a conquered repugnance.
[I]n school, character is fate.
How I Grew (1987)
All I knew that night was that I believed in something and couldn't express it, while your team believed in nothing but knew how to say it — in other men's words. Of course I envied you that too.
The Group (1963)
A spasm of irritation shook him. He could not determine where their machinations ended and his own over-active intelligence began the work of conjecture — it was the old philosophical stickler: how to distinguish the mind's knowledge of its objects from its experience of its own processes? In short, can we know anything, he muttered under his breath.
The Groves of Academe (1952)
People sometimes say that they envied the Communists because they were so "sure." In my case this was not exactly it; I was sure, too, intellectually speaking, as far as I went. That is, I had a clear mind and was reasonably honest, while many of the Communists I knew were pathetically fogged up. In any case, my soul was not particularly hot for certainties.
On the Contrary: Articles of Belief 1946–1961 (1961)
Polly saw the point. Would she wish not to have been born? Unhappy as she was, she could not say that. Even when she had wished to die, she had not wished never to have been born. Nobody alive could do that.
The Group (1963)
As Socrates showed, love cannot be anything else but the love of the good. But to find the good is very rare. That is why love is rare, in spite of what people think. It happens to one in a thousand, and to that one it is a revelation. No wonder he cannot communicate with the other nine hundred and ninety-nine.
The Group (1963)
Among Venice's spells is one of peculiar potency: the power to awaken the philistine dozing in the skeptic's breast. People of this kind — dry, prose people of superior intelligence — object to feeling what they are supposed to feel, in the presence of marvels. They wish to feel something else. The extreme of this position is to feel nothing.
Venice Observed (1956)
Judas was not a monster, though his act was monstrous; he was a man, the twelfth part of humanity, and his sin was that he could betray for thirty pieces of silver, like any common informer. Jesus was uncommon, not Judas.
The Writing on the Wall and Other Literary Essays (1970)
[T]he labor of keeping house is labor in its most naked state, for labor is toil that never finishes, toil that has to be begun again the moment it is completed, toil that is destroyed and consumed by the life process.
On the Contrary: Articles of Belief 1946–1961 (1961)
Idealists, I know, are dangerous, but the claim of the ideal (Ibsen) has to be felt or else.... Or else the world, our deteriorating world, will continue on its course by sheer inertia. Inertia is taking over, right here; you can sense it.
Cannibals and Missionaries (1979)