107 quotes
This is the way how we have to understand the accounts of trials; we must not think that God desires to examine us and to try us in order to know what He did not know before.
Guide for the Perplexed (1190)
Far from it be the notion that the Supreme Being is corporeal, having a material form.
Guide for the Perplexed (1190)
It is the function of the intellect to discriminate between the true and the false—a distinction which is applicable to all objects of intellectual perception.
Guide for the Perplexed (1190)
The fundamental imperative about idolatry was that worship was not to be paid to any created thing such as a messenger, a planet, a star, one of the four elements, or to anything produced from them.
Mishneh Torah (1180)
The knowledge of God, the formation of ideas, the mastery of desire and passion, the distinction between that which is to be chosen and that which is to be rejected, all these man owes to his form...
Guide for the Perplexed (1190)
As soon as he had acquired a true knowledge of God, he confessed that there is undoubtedly true felicity in the knowledge of God; it is attained by all who acquire that knowledge, and no earthly trouble can disturb it.
Guide for the Perplexed (1190)
To what may he be compared? To a flickering flame, which is extinguished as soon as one touches it. Whoever closes the eyes of the dying while the soul is about to depart is shedding blood.
They built temples, placed in them images, and assumed that the stars sent forth their influence upon these images, which are thereby enabled (to speak) to understand, to comprehend, to inspire human beings, and to tell them what is useful to them.
Guide for the Perplexed (1190)
That which is impossible has a permanent and constant property, which is not the result if some agent, and cannot in any way change, and consequently we do not ascribe to God the power of doing what is impossible.
Guide for the Perplexed (1190)
The so-called evils are evils only in relation to a certain thing, and that which is evil in relation to a certain existing thing, either includes the non-existence of that thing or the non-existence of some of its good conditions.
Guide for the Perplexed (1190)
The theory that Divine Providence does not extend to man, and that there is no difference between man and other animals, implies very bad notions about God; it disturbs all social order, removes and destroys all the moral and intellectual virtues of man.
Guide for the Perplexed (1190)
The Prophets even express their surprise that God should take notice of man, who is too little and too unimportant to be worthy of the attention of the Creator; how, then, should other living creatures be considered as proper objects for Divine Providence!
Guide for the Perplexed (1190)
Even the existence of this corporeal element, low as it in reality is, because it is the source of death and all evils, is likewise good for the permanence of the Universe and the continuation of the order of things, so that one thing departs and the other succeeds.
Guide for the Perplexed (1190)
In accordance with the divine wisdom, genesis can only take place through destruction, and without destruction of the individual members of the species the species themselves would not exist permanently. Thus the true kindness, and beneficence, and goodness of God is clear.
Guide for the Perplexed (1190)
Those who wash their body and cleanse their garments whilst they remain dirty by bad actions and principles, are described by Solomon as "a generation that are pure in their own eyes, and yet are not washed from their filthiness; a generation, oh how lofty are their eyes!"
Guide for the Perplexed (1190)
Eliphas never abandoned his belief that the fate of man is the result of justice, that we do not know all our shortcomings for which we are punished, nor the way how we incur the punishment through them.
Guide for the Perplexed (1190)
The more we desire for that which is superfluous, the more we meet with difficulties; our strength and possessions are spent in unnecessary things, and are wanting when required for that which is necessary.
Guide for the Perplexed (1190)
The fact that laws were given to man, both affirmative and negative, supports the principle, that God's knowledge of future events does not change their character. The great doubt that presents itself to our mind is the result of the insufficiency of our intellect.
Guide for the Perplexed (1190)
The difference between that which is ascribed to God and that which is ascribed to man is expressed in the words... "And your ways are not my ways." (Is. lv. 8-9)
Guide for the Perplexed (1190)
For I do not believe that it is through the interference of Divine Providence … that the spittle of a certain person moved, fell on a certain gnat in a certain place, and killed it.