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Mahatma Gandhi Quotes
1869–1948 India
Mohandas Karamchand Gandhi (2 October 1869 – 30 January 1948) was an Indian lawyer, anti-colonial nationalist and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule, and to later inspire movements for civil rights and freedom across the world. The honorific Mahātmā (Sanskrit: "great-souled", "venerable"), first applied to him in 1914 in South Africa, is now used throughout the world.
India Activists Journalists Lawyers Memoirists Also known as: Gandhi, Gandhi, Mahatma, Mahatma Ghandi, Mohandas Gandhi, Mohandas K. Gandhi, Mohandas Karamchand Gandhi
Random Mahatma Gandhi quote
259 quotes
God forbid that India should ever take to industrialism after the manner of the West. The economic imperialism of a single tiny island kingdom is today keeping the world in chains. If an entire nation of 300 million took to similar economic exploitation, it would strip the world bare.
There is no such thing as slow freedom. Freedom is like a birth. Till we are fully free we are slaves.
If all the Punjabis were to die to the last man without killing, Punjab will be immortal. ... Offer yourselves as non-violent, willing sacrifices.
Posthumous publications (1950)
It is also a warning. It is a warning that, if nobody reads the writing on the wall, man will be reduced to the state of the beast, whom he is shaming by his manners.
To Every Briton (1940)
"Hate the sin and not the sinner" is a precept which, though easy enough to understand, is rarely practiced, and that is why the poison of hatred spreads in the world.
An Autobiography: The Story of My Experiments with Truth (1929)
"The golden rule of conduct is mutual toleration, seeing that we will never all think alike and we shall always see Truth in fragment and from different angles of vision."
Prayer needs no speech. I have not the slightest doubt that prayer is an unfailing means of cleansing the heart of passions. But it must be combined with the utmost humility.
In the democracy which I have envisaged, a democracy established by non-violence, there will be equal freedom for all. Everybody will be his own master. It is to join a struggle for such democracy that I invite you today.
My life is dedicated to service of India through the religion of nonviolence which I believed to be the root of Hinduism.
The Doctrine Of The Sword (1920)
We have communal quarrels-not that they are peculiar to us. England had also its Wars of the Roses, and today British Imperialism is the enemy of the world.
I have learnt through bitter experience the one supreme lesson to conserve my anger, and as heat conserved is transmuted into energy, even so our anger controlled can be transmuted into a power which can move the world.
Impure means result in an impure end... One cannot reach truth by untruthfulness. Truthful conduct alone can reach Truth.
I have been known as a crank, faddist, madman. Evidently the reputation is well deserved. For wherever I go, I draw to myself cranks, faddists, and madmen.
If destruction is violence, creation, too, is violence. Procreation, therefore, involves violence. The creation of what is bound to perish certainly involves violence.
"Civil disobedience becomes a sacred duty when the State becomes lawless or corrupt. And a citizen who barters with such a State shares in its corruption and lawlessness."
Religions are different roads converging to the same point. What does it matter that we take different road, so long as we reach the same goal. Wherein is the cause for quarreling?
This is no appeal made by a man who does not know his business. I have been practising with scientific precision non-violence and its possibilities for an unbroken period of over fifty years.
To Every Briton (1940)
I claim that in losing the spinning wheel we lost our left lung. We are, therefore, suffering from galloping consumption. The restoration of the wheel arrests the progress of the fell disease.
The state represents violence in a concentrated and organized form. The Individual has a soul, but as the state is a soulless machine, it can never be weaned from violence to which it owes its very existence.
Leo Tolstoy's life has been devoted to replacing the method of violence for removing tyranny or securing reform by the method of nonresistance to evil. He would meet hatred expressed in violence by love expressed in selfsuffering.
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