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Mahatma Gandhi Quotes
1869–1948 India
Mohandas Karamchand Gandhi (2 October 1869 – 30 January 1948) was an Indian lawyer, anti-colonial nationalist and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule, and to later inspire movements for civil rights and freedom across the world. The honorific Mahātmā (Sanskrit: "great-souled", "venerable"), first applied to him in 1914 in South Africa, is now used throughout the world.
India Activists Journalists Lawyers Memoirists Also known as: Gandhi, Gandhi, Mahatma, Mahatma Ghandi, Mohandas Gandhi, Mohandas K. Gandhi, Mohandas Karamchand Gandhi
Random Mahatma Gandhi quote
259 quotes
I went to Noakhali and let no one imagine that, because it is now to be included in Pakistan, I would not go there again. A part of me lies there. I shall tell the Hindus there that they should not fear anyone even if they are surrounded by [Muslim] murderers.
Only give up a thing when you want some other condition so much that the thing no longer has any attraction for you, or when it seems to interfere with that which is more greatly desired.
For me the only training in Swaraj we need is the ability to defend ourselves against the whole world and to live our natural life in perfect freedom, even though it may be full of defects. Good government is no substitute for self-government.
If I am to die by the bullet of a madman, I must do so smiling. There must be no anger within me. God must be in my heart and on my lips. And you promise me one thing. Should such a thing happen, you are not to shed one tear.
The police... should never go on strike. Theirs was an essential service and they should render that service, irrespective of their pay. There were several other effective and honourable means of getting grievances redressed.
Posthumous publications (1950)
It would be wrong always to think in communal terms. I know that we may not shut our eyes to hard facts. But to attribute everything to the communal spirit is a sign of inferiority complex. It may well perpetuate what is yet a temporary distemper in the national life.
Today, I rebel against orthodox Christianity, as I am convinced it has distorted the message of Jesus. He was an Asiatic whose message was delivered through many media, and when it had the backing of a Roman emperor, it became an imperialist faith as it remains to this day.
If nobody reads the writing on the wall, man will be reduced to the state of the beast, whom he is shaming by his manners. I read the writing when the hostilities broke out. But I had not the courage to say the word. God has given me the courage to say it before it is too late.
I may defend a Muslim's stand that he is a Muslim first and an Indian afterwards , for I myself say that I am a Hindu first and am therefore a true Indian .
Posthumous publications (1950)
No society can possibly be built upon a denial of individual freedom.It is contrary to the very nature of man. Just as a man will not grow horns or a tail, so will he not exist as man if he has no mind of his own. In reality even those who do not believe in the liberty of the individual believe in their own.
Conquest of Violence: The Gandhian Philosophy of Conflict by Joan V. Bondurant (1965)
There is nothing in the Koran to warrant the use of force for conversion. The holy book says in the clearest language possible, “There is no compulsion in religion.” The Prophet’s whole life is a repudiation of compulsion in religion. No Mussulman, to my knowledge, has ever approved of compulsion. Islam would cease to be a world religion if it were to rely upon force for its propagation.
The only tyrant I accept in this world is the "still small voice" within me. And even though I have to face the prospect of being a minority of one, I humbly believe I have the courage to be in such a hopeless minority.
I suggest that, if India is to evolve along nonviolent lines, it will have to decentralize many things. Centralization cannot be sustained and defended without adequate force . . .Centralization as a system is inconsistent with non-violent structure of society.
What shall I write ...? If I say that is good, it would be a lie. If I express sorrow, it would be violence. ... I would only say and wish that you learn to control yours senses.
If individual liberty goes, then surely all is lost, for, if the individual ceases to count, what is left of society? Individual freedom alone can make a man voluntarily surrender himself completely to the service of society. If it is wrested from him, he becomes automaton and society is ruined.
The ideal brahmachari had not to struggle with sensual desire or desire for procreation; it never troubles him at all. The whole world will be to him one vast family, he will centre allhis ambition in relieving the misery of mankind and the desire for procreation will be to him as gall and wormwood.
I look upon an increase in the power of the State with the greatest fear because, although while apparently doing good by minimizing exploitation, it does the greatest harm to mankind by destroying individuality, which lies at the root of the progress. We know of so many cases where men have adopted trusteeship, but none where the State has really lived for the poor.
If Brahmanism does not revive, Hinduism must perish. [...] I will not like to live in an India which has ceased to be Hindu.
Posthumous publications (1950)
We are our own slaves, not of the British. This should be engraved on our minds. The whites cannot remain if we do not want them. If the idea is to drive them out with firearms, let every Indian consider what precious little profit Europe has found in these.
The English have taught us that we were not one nation before and that it will require centuries before we become one nation. This is without foundation. We were one nation before they came to India. One thought inspired us. Our mode of life was the same. It was because we were one nation that they were able to establish one kingdom. Subsequently they divided us.
Hind Swaraj (1909)
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