16 quotes
Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics.
Faith and Politics (2006)
We are seekers of the truth, but we do not embody the truth. And in humility, we should recognize that the same can be said about our most ardent foes.
Faith and Politics (2006)
The Senate is indeed a deliberative body, and that quality serves the nation well. A slow-moving government helps us maintain a stable government. But slow moving is not the same as immobile.
Faith and Politics (2006)
When we vest our personal opinions with the trappings of religion, we make religion the servant of our politics.
Faith and Politics (2006)
I think a lot of us share a fear that we and people we love will lose control of our own destinies at the end of life.
Faith and Politics (2006)
It is knowing that God's purpose exceeds whatever we can put in an agenda. For Christians, it is trusting in the guidance of the Holy Spirit.
Faith and Politics (2006)
The old adage that polite conversation should not include talk of politics or religion is understandable because both subjects are so heavily laden with emotion that discussion can quickly turn to shouting. Blood is shed over politics, religion and the two in combination.
Faith and Politics (2006)
Plenty of kind, decent, caring people have no religious beliefs, and they act out of the goodness of their hearts. Conversely, plenty of people who profess to be religious, even those who worship regularly, show no particular interest in the world beyond themselves.
Faith and Politics (2006)
Most of all, faith brings recognition that our quest never leads us to certainty. We are always uncertain, always in doubt that our way is God's way. That self-doubt makes it possible to be reconciled to one another.
Faith and Politics (2006)
Many, if not most, Americans can imagine a fate worse than death, and it is a seemingly interminable process of dying. For them, it is frightening that politicians can find ways to interject themselves into this sad process.
Faith and Politics (2006)
We have a God-given commission, but it is not a commission to be self-righteous know-it-alls- quite the contrary. Our work in God's world begins with the acknowledgment that we are not God, and that our most bitter rivals are made in God's image.
Faith and Politics (2006)
The starting point is the recognition that throughout history, religion has been a cause of bloodshed, and it remains so today. Because religion has contributed to the world's problems, it must develop specific and practical ways to help solve those problems.
Faith and Politics (2006)
But the public display of religion is not God. We do not put God in our nation's life by placing the Ten Commandments in courthouses, nor do we evict God by removing the Ten Commandments from public property. God is not portable. Bland prayers, offered as noncontroversial formalities after the National Anthem and the Pledge of Allegiance do little to honor God.
Faith and Politics (2006)
The problem is not that Christians are conservative or liberal, but that some are so confident that their position is God's position that they become dismissive and intolerant toward others and divisive forces in our national life.
Faith and Politics (2006)
In the Middle East, Iraq, Sudan, the former Yugoslavia and Northern Ireland, and many other places in the world, religion has been so divisive that people have killed one another, believing they were doing the work of God.
Faith and Politics (2006)
Valuing family more than job gives perspectives to politics. It puts the politician in the proper place, which is somewhere less than being the self-perceived agent of God. If family comes first, the politician needs to find ways to make that clear- by words, symbols and actions. The politician must make the effort. By its nature, the job will not do it for him.
Faith and Politics (2006)