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Jiddu Krishnamurti Quotes
1895–1986 India
Jiddu Krishnamurti (11 May 1895 – 17 February 1986) was a spiritual teacher, public speaker, and writer, on psychological, sociological, and spiritual subjects.
India Non-fiction authors Philosophers Also known as: J. Krishnamurti, Krishnamurti, Krishnamurti, Jiddu
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194 quotes
It is important to understand from the very beginning that I am not formulating any philosophy or any theological structure of ideas or theological concepts. It seems to me that all ideologies are utterly idiotic.
Freedom from the Known (1969)
You know, in the case of most of us, the mind is noisy, everlastingly chattering to itself , soliloquizing or chattering about something, or trying to talk to itself, to convince itself of something; it is always moving, noisy.
Karma takes no account of custom; and the karma of cruelty is the most terrible of all... The fate of the cruel must fall also upon all who go out intentionally to kill God's creatures, and call it "sport".
At the Feet of the Master (1911)
Meditation is not a process of learning how to meditate; it is the very inquiry into what is meditation. To inquire into what is meditation, the mind must free itself from what it has learnt about meditation, and the freeing of the mind from what it has learnt is the beginning of meditation.
It is man’s pretence that because he has choice he is free. Freedom is pure observation without direction, without fear of punishment and reward. Freedom is without motive; freedom is not at the end of the evolution of man but lies in the first step of his existence.
When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.
Freedom From The Known (1969)
The individuality is the name, the form and superficial culture he acquires from tradition and environment. The uniqueness of man does not lie in the superficial but in complete freedom from the content of his consciousness, which is common to all humanity.
We are not concerned at all with private personal salvation but we are concerned, earnestly, seriously, with what the human mind has become, what humanity is facing. We are concerned as human beings, human beings who are not labelled with any nationality.
We are strange mixture of hate, fear, and gentleness; we are both violence and peace. There has been outward progress from the bullock cart to the jet plane but psychologically the individual has not changed at all and the structure of society through the world has been created by individuals.
The brain is the source of thought. The brain is matter and thought is matter. Can the brain — with all its reactions and its immediate responses to every challenge and demand — can the brain be very still? It is not a question of ending thought, but of whether the brain can be completely still? This stillness is not physical death. See what happens when the brain is completely still.
The Urgency of Change (1970)
Waiting the word of the Master, Watching the Hidden Light; Listening to his orders In the very midst of the fight; Seeing His slightest signal Across the heads of the throng; Hearing His faintest whisper Above earth's loudest song.
At the Feet of the Master (1911)
Violence is much more subtle, much deeper, and we are inquiring into the very depths of violence. When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent.
Freedom from the Known (1969)
Your prejudices, your fears, your authorities, your churches new and old – all these, I maintain, are a barrier to understanding. I cannot make myself clearer than this. I do not want you to agree with me, I do not want you to follow me, I want you to understand what I am saying.
Truth is a Pathless Land (1929)
If you begin to understand what you are without trying to change it, then what you are undergoes a transformation.
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