9 quotes
From a very early stage the ideological history of the bourgeoisie was nothing but a desperate resistance to every insight into the true nature of the society it had created.
History and Class Consciousness (1968)
The highest degree of consciousness, the crassest form of 'false consciousness' always manifests itself when the conscious mastery of economic phenomena appears to be at its greatest.
History and Class Consciousness (1968)
At this point bourgeois thought must come up against an insuperable obstacle, for its starting-point and its goal are always, if not always consciously, an apologia for the existing order.
History and Class Consciousness (1968)
The function of these unmediated concepts that have been derived from the fetishistic forms of objectivity is to make the phenomena of capitalist society appear as supra-rational historical essences.
History and Class Consciousness (1968)
Critical philosophy implies above all historical criticism. It dissolves the rigid, unhistorical, natural appearance of social institutions; it reveals their historical origins.
History and Class Consciousness (1968)
Bourgeois thought judges social phenomena conscious or unconsciously, naïvely or subtly, consistently from the standpoint of the individual. No path leads from the individual to the totality.
History and Class Consciousness (1968)
Only the dialectical conception of ... reality as a social process ... dissolves the fetishistic forms necessarily produced by the capitalist mode of production and enables us to see them as mere illusions which are not less illusory for being seen to be necessary.
History and Class Consciousness (1968)
In Marx the dialectical method aims at understanding society as a whole. Bourgeois thought concerns itself with objects that arise either from the process of studying phenomena in isolation, or from the division of labor and specialisation in the different disciplines.
History and Class Consciousness (1968)
Unmediated concepts ... veil the relations between objects. ... They are, therefore, objects of knowledge, but the object which is known through them is not the capitalist system of production itself, but the ideology of its ruling class.
History and Class Consciousness (1968)