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1928–2024 Peru
Gustavo Gutiérrez Merino (8 June 1928 – 22 October 2024) was a Peruvian theologian and Dominican priest regarded as the founder of Liberation theology. He was professor at the Pontifical Catholic University of Peru and a visiting professor at many major universities in North America and Europe.
Also known as: Gustavo Gutierrez
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Theology thus understood, that is to say as linked to praxis, fulfills a prophetic function insofar as it interprets historical events with the intention of revealing and proclaiming their profound meaning.
A Theology of Liberation (1971)
Faced with the urgency of the Latin American situation, the Church denounces as insufficient those partial and limited measures which amount only to palliatives and in the long run actually consolidate an exploitative system.
A Theology of Liberation (1971)
The world today is experiencing a profound and rapid socio-cultural transformation. But the changes do not occur at a uniform pace, and the discrepancies in the change process have differentiated the various countries and regions of our planet.
A Theology of Liberation (1971)
About the twelfth century the possibility of sharing contemplation by means of preaching and other forms of apostolic activity began to be considered. This point of view was exemplified in the mixed life (contemplative and active) of the mendicant orders and was expressed in the formula: contemplata aliis tradere ("to transmit to others the fruits of contemplation").
A Theology of Liberation (1971)
The liberation of our continent means more than overcoming economic, social, and political dependence. It means, in a deeper sense, to see the becoming of mankind as a process of the emancipation of man in history. It is to see man in search of a qualitatively different society in which he will be free from all servitude, in which he will be the artisan of his own destiny.
A Theology of Liberation (1971)
By keeping historical events in their proper perspective, theology helps safeguard society and the Church from regarding as permanent what is only temporary. Critical reflection thus always plays the inverse role of an ideology which rationalizes and justifies a given social and ecclesial order.
A Theology of Liberation (1971)
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