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Gautama Buddha Quotes
563 BC–544 BC India
Siddhārtha Gautama (Sanskrit/Devanagari: सिद्धार्थ गौतम Siddhārtha Gautama, c. 563/624 – c. 483/544 BCE) or Siddhattha Gotama in Pali,; also called the Gautama Buddha, the Shakyamuni Buddha ("Buddha, Sage of the Shakyas") or simply the Buddha, after the title of Buddha, was a monk (śramaṇa), mendicant, sage, philosopher, teacher and religious leader on whose teachings Buddhism was founded. He is believed to have lived and taught mostly in the northeastern part of ancient India sometime between the 6th and 4th centuries BCE.
Also known as: Buddha, Buddha, Gautama, Gautama, Gotama Buddha, Guatama Buddha, Shakyamuni Buddha
Random Gautama Buddha quote
111 quotes
Be content with our state of being. If we are not satisfied with our state of being we will be slaves to the five desires which stem from the five senses.
Whatever an enemy might do to an enemy, or a foe to a foe, the ill-directed mind can do to you even worse.
One with true wisdom is a secure boat for crossing over the ocean of old age, sickness, and death. He is also like a great bright lamp in the darkness of ignorance, a good medicine for all kinds of illnesses , and a sharp axe for cutting down the tree of afflictions.
How then can it be compassionate to gorge on other beings' blood and flesh? Monks who will not wear silks from the East, whether coarse or fine; who will not wear shoes or boots of leather, nor furs, nor birds' down from our own country; and who will not consume milk, curds, or ghee, have truly freed themselves from the world.
When we enter samadhi and understand impermanence, we are unshaken. Everything is constantly changing, including ourselves.
If you have wisdom, you will be without greed or attachment. Always examine yourselves, and do not allow yourselves to have faults, for it is in this way that you will be able to obtain liberation within my Dharma.
For a noble disciple, O householder, who wishes to have long life, it is not befitting that he should pray for long life or take delight in so doing. He should rather follow a path of life that is conducive to longevity.
The seers of old had fully restrained selves, and were austere. Having abandoned the five strands of sensual pleasures, they practiced their own welfare. The brahmans had no cattle, no gold, no wealth. They had study as their wealth and grain. They guarded the holy life as their treasure.
When the real nature of things becomes clear to the meditating Bikshu, then all his doubts fade away since he has learned what is that nature and what it's cause. From ignorance spring all the evils. From knowledge comes the cessation of this mass of misery, and then the meditating Brahmana stands dispelling the hosts of Mara like the sun that illuminates the sky.
Rahula, develop meditation that is like water. ... Just as people wash clean things and dirty things, excrement, urine, spittle, pus, and blood in water, and the water is not horrified, humiliated, and disgusted because of that, so too, Rahula, develop meditation that is like water.
Again, bhikkhus, as though he were to see a corpse thrown aside in a charnel ground, one, two, or three days dead, bloated, livid, and oozing matter, a bhikkhu compares this same body with it thus: 'This body too is of the same nature, it will be like that, it is not exempt from that fate.'
"Or he might say: 'Whereas some honorable recluses and brahmins, while living on food offered by the faithful, continuously cause damage to seed and plant life — to plants propagated from roots, stems, joints, buddings, and seeds — the recluse Gotama abstains from damaging seed and plant life.'
Let your love flow outward through the universe,
Pleasant feeling is impermanent, conditioned, dependently-arisen, bound to decay, to vanish, to fade away, to cease—and so too are painful feeling and neutral feeling. So anyone who, on experiencing a pleasant feeling, thinks: "This is my self", must, at the cessation of that pleasant feeling, think: "My self has gone!"
"'Having abandoned the destruction of life, the recluse Gotama abstains from the destruction of life. He has laid aside the rod and the sword, and dwells conscientious, full of kindness, compassionate for the welfare of all living beings.' It is in this way, bhikkhus, that the worldling would speak when speaking in praise of the Tathāgata.
I will not take final Nirvana until I have nuns and female disciples who are accomplished... until I have laywomen followers...who will.... teach the Dhamma
Better than a thousand hollow words
There is a cause of suffering. Suffering is due to attachment. It is the desire to have and control things. It can take many forms: craving of sensual pleasures; the desire for fame; the desire to avoid unpleasant sensations, like fear, anger or jealousy.
To pass judgment hurriedly
Now this, bhikkhus, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; separation from what is pleasing is suffering; not to get what one wants is suffering; in brief, the five aggregates subject to clinging are suffering.
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