36 quotes
Totalitarian agriculture is based on the premise that all the food in the world belongs to us, and there is no limit whatever to what we may take for ourselves and deny to all others.
The Story of B (1996)
I left, and because it seemed like a good time to start being a little less incredibly trusting, I didn’t turn my back on him till I was outside with the door shut between us.
The Story of B (1996)
Modern humans have been around for two hundred thousand years, but according to to our beliefs, God had not a word to say to any of them until we came along.
The Story of B (1996)
It means I’ve been changed, fundamentally and permanently. It means I cannot be put back to what I was.
That’s why I am B: I cannot be put back to what I was.
The Story of B (1996)
“I guess this is what you mean when you say that if the world is saved, it will be saved by people with changed minds. People with unchanged minds will say, ‘Let’s minimize the effects of pushing the button.’ People with changed minds will say, ‘Let’s throw the box away!’”
The Story of B (1996)
“It doesn’t matter that everyone ‘knows’ the human race is three million years older than the cities of Mesopotamia. Every molecule of thought in our culture bears the impress of the idea that we needn’t look beyond the Mesopotamian horizon in order to understand our history.”
The Story of B (1996)
The religions I just mentioned—the revealed religions—are fundamentally wed to our cultural vision, and I use the word wed advisedly. These religions are like a harem of sanctimonious wives married to a greedy, loutish sensualist of a husband.
The Story of B (1996)
A few years ago, when I begin speaking to audiences, I have the rather naive idea that it would be sufficient—indeed entirely sufficient—to say each thing exactly once. Only gradually did I understand that saying a thing once is tantamount to not saying it at all.
The Story of B (1996)
I’ve said that this new era of the collapse of values began in 1960. Strictly speaking, it should be dated to 1962, the year of Rachel Carson’s Silent Spring, the first substantive challenge ever issued to the motivating vision of our culture.
The Story of B (1996)
I asked, “Is it so easy to change a cultural vision.”
“The relevant measures are not ease and difficulty. The relevant measures are readiness and unreadiness. If the time isn’t right for a new idea, no power on earth can make it catch on, but if the time is right, it will sweep the world like wildfire.
The Story of B (1996)
If I were someone else, I’d try to console you with a fairy tale like the one they tell about Santa Claus every Christmas. I’d tell you that Mommy’s going to be taken up to heaven to live with God and the angels, and from there I’ll look down and watch over you. The truth is better than this—partly because it is the truth.
The Story of B (1996)
History—and not just thirty years of history but ten thousand years of history—offers no support whatever for the idea that we can simultaneously increase food production and end population growth. On the contrary, history resoundingly confirms what ecology teaches: If you make more food available, there will be more people to consume it.
The Story of B (1996)
What was forgotten in the Great Forgetting was the fact that, before the advent of agriculture and village life, humans had lived in a profoundly different way.…Paleontology made untenable the idea that humanity, agriculture, and civilization all began at roughly the same time.
The Story of B (1996)
“The question is, can you do would B did?”
“What exactly do you have in mind?”
“You took in their insights, but do you have any of your own? Are you a thinker and a teacher or just a reciter of Holy Writ? If all you can do is chant the Scriptures, then you’re no more B than I am. You’re just an altar boy who has all the responses down pat.”
The Story of B (1996)
But when we look back beyond our agricultural revolution into the human past, we no longer understand what people had in mind. We don’t understand what they had in mind as they lived through tens of thousands of years without trade and commerce, without empires or kingdoms or even villages, without accomplishments of any kind.
The Story of B (1996)
The fundamental Taker delusion is that humanity itself was designed—and therefore destined—to become us. This is a twin of the idea that the entire universe was created in order to produce this planet. We would smile patronizingly if the Gebusi boasted that humanity was divinely destined to become Gebusi, but we are perfectly satisfied humanity was divinely destined to become us.
The Story of B (1996)