10 quotes
To ask whether the natural rights philosophy of the Declaration of Independence is true or false is essentially a meaningless question.
The Declaration of Independence: A Study in the History of Political Ideas (1922)
The primary purpose of the Declaration was not to declare independence, but to proclaim to the world the reasons for declaring independence. It was intended as a formal justification of an act already accomplished.
The Declaration of Independence: A Study in the History of Political Ideas (1922)
The Declaration was essentially an attempt to prove that rebellion was not the proper word for what they were doing.
The Declaration of Independence: A Study in the History of Political Ideas (1922)
We look about in vain for any semblance of the old authority, the old absolute, for any suitable foothold from which to get a running start.
The Heavenly City of the Eighteenth-century Philosophers (1932)
To John Adams he [Samuel] said on one occasion, "he never looked forward in life; never planned, laid a scheme, or formed a design for laying up anything for himself or others after him. This was the truth, inexplicable as it must have seemed to his more provident cousin.
The Eve of the Revolution (1918)
[O]ur feelings of superiority are built on the quicksand of ignorance.
Great as our differences are, all of us—professors, politicians, preachers—would no doubt find that we had much in common after all if it were possible to meet in the flesh some distinguished representatives from a former age.
The Heavenly City of the Eighteenth-century Philosophers (1932)
Virginia was in fact a landowning aristocracy, without nobility or merchant class, or any considerable small peasant farming class; and the other Southern colonies, except North Carolina, were on the whole similar to Virginia in these respects.
The United States: An Experiment in Democracy (1920)
Professor Whitehead has recently restored a seventeenth century phrase—"climate of opinion." The phrase is much needed. Whether arguments command assent or not depends less upon the logic that conveys them than upon the climate of opinion in which they are sustained.
The Heavenly City of the Eighteenth-century Philosophers (1932)
Samuel Adams had not inherited poverty nor had he, after all, exactly embraced it, but had as it were naturally drifted into it through indifference to worldly gain, the indifference which men of single and fixed purpose have for all irrelevant matters.
The Eve of the Revolution (1918)