107 quotes
The master’s tools will never dismantle the master’s house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change.
Perceptions precede analysis just as visions precede action or accomplishments.
Sister Outsider: Essays and Speeches (1984)
One tool of the Great-American-Double-Think is to blame the victim for victimization: Black people are said to invite lynching by not knowing our place; Black women are said to invite rape and murder and abuse by not being submissive enough, or by being too seductive, or too …
Sister Outsider: Essays and Speeches (1984)
Interdependency between women is the way to a freedom which allows the I to be, not in order to be used, but in order to be creative. This is a difference between the passive be and the active being.
Sister Outsider: Essays and Speeches (1984)
For Black women as well as Black men, it is axiomatic that if we do not define ourselves for ourselves, we will be defined by others — for their use and to our detriment. The development of self-defined Black women, ready to explore and pursue our power and interests within our communities, is a vital component in the war for Black liberation.
Sister Outsider: Essays and Speeches (1984)
Recognizing the power of the erotic within our lives can give us the energy to pursue genuine change within our world, rather than merely settling for a shift of characters in the same weary drama. For not only do we touch our most profoundly creative source, but we do that which is female and self-affirming in the face of a racist, patriarchal, and anti-erotic society.
Sister Outsider: Essays and Speeches (1984)
The angers of women can transform difference through insight into power. For anger between peers births change, not destruction, and the discomfort and sense of loss it often causes is not fatal, but a sign of growth.
I have no creative use for guilt, yours or my own. Guilt is only another way of avoiding informed action, of buying time out of the pressing need to make clear choices, out of the approaching storm that can feed the earth as well as bend the trees.
Sister Outsider: Essays and Speeches (1984)
The erotic is not a question only of what we do; it is a question of how acutely and fully we can feel in the doing. Once we know the extent to which we are capable of feeling that sense of satisfaction and completion, we can then observe which of our various life endeavors bring us closest to that fullness.
Sister Outsider: Essays and Speeches (1984)
The erotic is a measure between the beginnings of our sense of self and the chaos of our strongest feelings. It is an internal sense of satisfaction to which, once we have experienced it, we know we can aspire. For having experienced the fullness of this depth of feeling and recognizing its power, in honor and self-respect we can require no less of ourselves.
Sister Outsider: Essays and Speeches (1984)
As they become known to and accepted by us, our feelings and the honest exploration of them become sanctuaries and spawning grounds for the most radical and daring of ideas. They become a safe-house for that difference so necessary to change and the conceptualization of any meaningful action.
Sister Outsider: Essays and Speeches (1984)
In the interests of separation, Black women have been taught to view each other as always suspect, heartless competitors for the scarce male, the all-important prize that could legitimize our existence. This dehumanizing denial of self is no less lethal than the dehumanization of racism to which it is so closely allied.
Sister Outsider: Essays and Speeches (1984)
Women respond to racism. My response to racism is anger. I have lived with that anger, ignoring it, feeding upon it, learning to use it before it laid my visions to waste, for most of my life. Once I did it in silence, afraid of the weight. My fear of anger taught me nothing. Your fear of that anger will teach you nothing, also.
Sister Outsider: Essays and Speeches (1984)
That’s how I found out, again through experience, that poetry is not Play-Doh. You can’t take a poem and keep re-forming it. It is itself, and you have to know how to cut it, and if there’s something else you want to say, that’s fine.
Sister Outsider: Essays and Speeches (1984)
As we learn to bear the intimacy of scrutiny and to flourish within it, as we learn to use the products of that scrutiny for power within our living, those fears which rule our lives and form our silences begin to lose their control over us.
Sister Outsider: Essays and Speeches (1984)
I knew, as I had always known, that the only way you can head people off from using who you are against you is to be honest and open first, to talk about yourself before they talk about you. It wasn’t even courage. Speaking up was a protective mechanism for myself.
Sister Outsider: Essays and Speeches (1984)
Malcolm X is a distinct shape in a very pivotal period of my life. I stand here now — Black, Lesbian, Feminist — an inheritor of Malcolm and in his tradition, doing my work, and the ghost of his voice through my mouth asks each one of you here tonight: Are you doing yours?
Sister Outsider: Essays and Speeches (1984)
The only thing I had to give was me.
Sister Outsider: Essays and Speeches (1984)
What I most regretted were my silences. Of what had I ever been afraid? To question or to speak as I believed could have meant pain, or death. But we all hurt in so many different ways, all the time, and pain will either change or end. Death, on the other hand, is the final silence.
Sister Outsider: Essays and Speeches (1984)
It is never easy to demand the most from ourselves, from our lives, from our work. To encourage excellence is to go beyond the encouraged mediocrity of our society is to encourage excellence. But giving in to the fear of feeling and working to capacity is a luxury only the unintentional can afford, and the unintentional are those who do not wish to guide their own destinies.
Sister Outsider: Essays and Speeches (1984)