8 quotes
Justice is a virtue, but not one that makes people lovable.
Justice (1993)
From Machiavelli to the present, thinkers have distinguished between the adept elite and the incompetent many. We may think that anyone who draws such a distinction and in such terms can be no friend to democracy; that is not true.
On Politics: A History of Political Thought: From Herodotus to the Present (2012)
Justice is peculiarly stringent. Its demands may not be modified. Judges and rulers must 'do justice though the heavens fall', not allow family connections, friendship, or even personal worth to turn them aside.
Justice (1993)
We are very attached to describing ourselves as the Greeks described themselves; try persuading a friend that the United States is not really a democracy. But it is not clear that their ideals, and ambitions, and the assumptions embodied in that vocabulary, or the views on the best way to govern ourselves of those who created that vocabulary, make much sense in a world as different as ours.
On Politics: A History of Political Thought: From Herodotus to the Present (2012)
The one thing we can say is that if Socrates really expected to get a definitive answer to his question, 'What is justice?' when talking to his friends on their way back to the Piraeus, he has been disappointed. It remains a contentious and disputed subject.
Justice (1993)
As his life and death suggest, Cicero was addicted to Roman politics; he wrote beautifully about the pleasures of a quiet life in the countryside, but hankered for the hurly-burly of the Senate and the courts. His political theory is reflective but far from dispassionate.
On Politics: A History of Political Thought: From Herodotus to the Present (2012)
The modern anxiety about popular participation in political life has a long history, but has taken a distinctive form. Greek city-states were plagued by civil war between oligarchs and democrats; the last hundred years of the Roman Republic were marked by conflicts between populares and optimates, the (proclaimed) defenders of the interests of the people and the upper classes.
On Politics: A History of Political Thought: From Herodotus to the Present (2012)
I am uncomfortable with the thought that serious thinkers about politics may retire into the ivory tower and write difficult—if often very interesting—essays and books for their colleagues alone, leaving debates over the prospects of modern political life to the punditry of contributors to the op-ed pages, or the shouting matches that pass for political debate on some television channels.
On Politics: A History of Political Thought: From Herodotus to the Present (2012)