24 quotes
It wasn't only fanatics and drunkards who began conversations with strangers in public.
The Consolations of Philosophy (2000)
The greatest works of art speak to us without knowing us.
The Consolations of Philosophy (2000)
We should not be frightened by appearances.
The Consolations of Philosophy (2000)
A virtuous, ordinary life, striving for wisdom but never far from folly, is achievement enough.
The Consolations of Philosophy (2000)
In their different ways, art and philosophy help us, in Schopenhauer's words, to turn pain into knowledge.
The Consolations of Philosophy (2000)
There may be no good reason for things to be the way they are.
The Consolations of Philosophy (2000)
It is by finding out what something is not that one comes closest to understanding what it is.
The Consolations of Philosophy (2000)
True respectability stems not from the will of the majority but from proper reasoning.
The Consolations of Philosophy (2000)
Arguments are like eels: however logical, they may slip from the minds weak grasp unless fixed there by imagery and style.
The Consolations of Philosophy (2000)
Booksellers are the most valuable destination for the lonely, given the numbers of books that were written because authors couldn't find anyone to talk to.
The Consolations of Philosophy (2000)
Happiness may be difficult to obtain. The obstacles are not primarily financial.
The Consolations of Philosophy (2000)
Why, then, if expensive things cannot bring us remarkable joy, are we so powerfully drawn to them?
The Consolations of Philosophy (2000)
It is striking how much more seriously we are likely to be taken after we have been dead a few centuries.
The Consolations of Philosophy (2000)
Our greatest furies spring from events which violate our sense of the ground of our existence.
The Consolations of Philosophy (2000)
Our bodies hold our minds hostage to their whims and rhythms.
The Consolations of Philosophy (2000)
We will cease to be angry once we cease to be so hopeful.
The Consolations of Philosophy (2000)
Rage is caused by a conviction, almost comic in its optimistic origins (however tragic in its effects), that a given frustration has not been written into the contract of life.
The Consolations of Philosophy (2000)
It would scarcely be acceptable, for example, to ask in the course of an ordinary conversation what our society holds to be the purpose of work.
The Consolations of Philosophy (2000)
Philosophy had supplied Socrates with convictions in which he had been able to have rational, as opposed to hysterical, confidence when faced with disapproval.
The Consolations of Philosophy (2000)
Though the terrain of frustration may be vast — from a stubbed toe to an untimely death — at the heart of every frustration lies a basic structure: the collision of a wish with an unyielding reality.
The Consolations of Philosophy (2000)